I am reblogging part 3 of my in-depth review of Robert Nozick’s “Anarchy, State, and Utopia” (see below). Here, Nozick joins a conversation that began centuries ago with Thomas Hobbes, John Locke, and Jean Jacques Rousseau, a conversation centered around “the state of nature” — a world without states or governments, a world without politics. But is a world without politics possible? For my part, what I find most troubling about this conversation is that most of the discussants, beginning with Hobbes, Locke, and Rousseau, rarely talk about the role of kinship rules in the state of nature. Yes, there are no states in the state of nature, but there are families, kin groups, and elders!

Nozick is no exception in this regard. Instead of taking an anthropological approach to the state of nature, Nozick conjures up a hypothetical fantasy world that has probably never existed anywhere at any time. But as I explain below, there might indeed be a kind of method to Nozick’s methodological madness. In fact, when I read Nozick for the first time, one of the things that I ended up liking most about “Anarchy, State, and Utopia” is all the thought-experiments and imaginary scenarios that Nozick conjures up on page after page of his book. Perhaps thought-experiments are no substitute for empirical reality, but if I have to choose, I prefer a creative philosophical thought-experiment, one whose assumptions are few and openly stated up front, a million times over a complex and convoluted “empirical” paper full of contested and often hidden assumptions and impenetrable statistical jargon.