Who killed Charlie Kirk?

Charlie Kirk was a prominent pro-MAGA activist, author, and media personality who co-founded Turning Point USA, a conservative campus organization. Live updates regarding this brazen political assassination are available here via BBC News as I do not trust the mainstrain media in the U.S.

Update: This op-ed/eulogy by Ezra Klein is worth reading.

Update #2 (12 Sept.): Now that we know who the suspect is, my next questions are: did he act alone, and how could his own father turn him in?

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BarleyPop on X: "🎶 It's getting to the point where I'm no fun ...
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Pierson v. Post (baseball edition)

Legally speaking, who should have the property right to the baseball in the film clip below: (A) the lady who was standing right in front of the ball and was just about to grab it, or (B) the man who ran across an entire row of seats and grabbed the ball the first? Most people have been siding with the dad, but when I first saw the video I thought the woman was right to be upset because the ball was heading right toward her. I therefore think it’s totally unfair to call her the “Philly Karen,” let alone try to get her fired from her job. P.S.: I have blogged about the case of Pierson v. Post before (see here).

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*Anna in the Tropics*

That is the title of a splendid little stage play by the Cuban-American playwright Nilo Cruz. The play is set in a family-owned cigar factory in Ybor City, Tampa, in the early 20th century. As the hot and humid immigrant workers toil away hand rolling cigars, a “lector” entertains them by reading Leo Tolstoy’s novel Anna Karenina, causing the characters’ lives and relationships to spin out of control. Shout out to my wife Sydjia for taking me to see Anna in the Tropics on Sunday afternoon.

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Sunday song: Polaroid love

I discovered this catchy K-pop song (via Shazam) at my university campus Starbucks on Friday morning:

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*Someone is defying the Supreme Court, but it isn’t Trump*

That is the title of this provocative op-ed by Harvard law professor Adrian Vermeule. Below is an excerpt:

The issue of defying court orders is still with us — but it has taken a twist. Now the defiance is coming from inside the judicial branch itself, in the form of a lower-court mutiny against the Supreme Court. District Court judges, and in some cases even appellate courts, have either defied orders of the court outright or engaged in malicious compliance and evasion of those orders, in transparent bad faith.

Wait, what?! Judges are playing politics? To quote Captain Renault, “I’m shocked, shocked to find that gambling is going on in here!” If the courts have the power to review the illegal or extra-constitutional acts of Congress and the president, who reviews the judges? File under: rule of law for thee but not for me!

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Wicked Wendi, you’re next

A jury in Tallahassee, Florida, has found Donna Adelson, the Miami Beach mother of unindicted co-conspirator Wendi Adelson, guilty of first-degree murder, conspiracy, and solicitation in the murder-for-hire of FSU law professor Dan Markel.

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Adam Smith epilogue

Below is the epilogue to my forthcoming survey of open Adam Smith problems with Salim Rashid (footnotes are below the fold):


“We conclude our work with, perhaps, the most difficult and contested open questions of all: who was Adam Smith, really? How should he be remembered? What is his true legacy? Are his ideas and writings still relevant today? For our part, given Smith’s many foundational contributions to the fields of moral philosophy and political economy, we are tempted to see Smith as the world’s first (and perhaps only) moral economist.[1] But the deeper we dig into Smith’s life and work, the more surprises and contradictions we continue to find: college dropout (but why did he drop out?), freelance lecturer (but where are those lectures?), absent-minded college professor (was he really absent-minded or was it just an act?), competent university administrator (how did Smith juggle his teaching and administrative duties?), jurisprude and doctor of law (yet he never practiced law, did he? [*]), advisor to statesmen (yet his advice was never taken, was it?), tourist and tutor (but why give up his professorship?), solitary author (but how much of his Wealth of Nations did he borrow and how much did he steal?), and customs officer (cognitive dissonance, anyone?). Doctor Smith was and did many things (all of which pose many more questions than answers).

“At the same time, we have a nagging suspicion that none of these various pigeonholes or sundry labels truly capture the many-sidedness of Adam Smith. We therefore conclude with the following conjecture: what if we have been getting Smith and his legacy completely wrong all along? After all, although Adam Smith is credited with creating an entirely new discipline,[2] his writings extend far beyond political economy and moral philosophy, for he thought about and contributed fresh insights to such diverse fields as education, history, law, linguistics, logic, politics, religion, rhetoric, taxation, and the arts.[3] Given this multiplicity of intellectual pursuits, how did the flesh-and-blood Adam Smith see himself? Was it not, first and foremost, as a man of letters, a prose poet? For us, Smith’s love of language and les belles lettres is the golden thread that unifies the many-sidedness of Smith’s life and works. Perhaps we are wrong, but in the words of our colleague and friend Paul Sagar: ‘what is the point of any of this if we are not willing to debate things through?’”[4]  

Adam Smith and the Scottish Enlightenment
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Adam Smith’s Syllabus?

The penultimate part of my forthcoming survey of open Adam Smith problems with Salim Rashid (Chapter 12) contains a grab bag of additional sundry questions and miscellaneous Smith mysteries, all of which are deserving of further scrutiny. Below is an excerpt (footnotes are below the fold):


“In the very first letter that Adam Smith wrote to Charles Townshend (Corr. No. 39), Smith mentions that he ‘sent about a fortnight ago the books which you ordered for the Duke of Buccleugh [from] Mr. Campbell at Edinburgh.’[1] This letter is dated 17 September 1759, and according to Ernest Mossner and Ian Simpson Ross (1987, p. 57 n.2), the books Smith is referring to in his 17 September letter were supplied by Robert and Andrew Foulis, the printers to the University of Glasgow. Mossner and Ross also tracked down the complete list of books—46 separate tomes in all—meant for Duke Henry.[2] The list contains most of great works of ancient Greek and Roman literature, starting with Homer’s Iliad, and in the words of Mossner and Ross (ibid.), ‘The list is instructive in representing the range of authors thought suitable for educating the young Duke, and for reflecting the stock of the Foulis brothers, both as booksellers and printers.’[3] For reference, below is the list of books Smith had ordered for Duke Henry as reported by Mossner and Ross:

  1. Homeri Ilias 2 Vol. large folio
  2. —Odyssea 2 Vol. large folio
  3. Callimachus Gr. cum figuris folio
  4. Caesaris Opera folio
  5. Sophocles Gr. 4to
  6. Aeschylus Gr. 4to
  7. Plinij Epistolae & Panegyricus 4to
  8. Theocritus Gr. 4to
  9. Minucius Felix 4to
  10. Homeri Ilias 2 Vol. Gr. 4to
  11. Caesaris Opera 4to
  12. Boetius de Consolatione Philosophiae
  13. Tyrtaeus Gr. Lat. 4to
  14. Demetrius Phalereus de Elocutione
  15. Terentij Comoediae, 8vo
  16. Homeri Ilias Gr. Lat. 3 Vol. 8vo
  17. Sophocles Gr. Lat. 2 Vol. 8vo
  18. Aeschylus Gr. Lat. 2 Vol. 8vo
  19. Theocritus Gr. Lat. 8vo
  20. Minucius Felix 8vo
  21. Aristophanis Nubes Gr. Lat. 8vo
  22. Boetius de Consolatione, &c. 8vo
  23. Antoninus Gr. Lat. 8vo 2 Vol.[4]  
  24. Plutarchus de Poetis audiendis Gr. Lat. 8vo
  25. Euripidis Orestes Gr. Lat. 8vo
  26. Aristoteles de Mundo Gr. Lat. 8vo
  27. Epictetus & Cebes Gr. Lat. 8vo large print
  28. Anacreon Gr. large print, 8vo
  29. Theophrasti Characteres Gr. Lat. large print 8vo
  30. Horatius, editio ultima 8vo
  31. Virgilius, editio ult. 8vo
  32. Sallustius 8vo
  33. Lucretius 8vo
  34. Paterculus 8vo
  35. Tibullus & Propertius 8vo
  36. Poetae Latini minores 8vo
  37. Iuvenalis & Persius 8vo
  38. Pomponius Mela de situ Orbis 8vo
  39. Phaedrus & P. Syrus 8vo
  40. Thucydides de Peste Gr. Lat. 8vo
  41. Plinij Epist. & Panegyr. 2 Vol. 12mo
  42. Tacitus 4 Vol. 12mo
  43. Hippocratis Aphorismi Gr. Lat. 12mo
  44. Epictetus & Cebes Gr. Lat. 12mo 2 6
  45. Pindari Opera 3 Vol. Gr. small size
  46. Ciceronis Opera 20 Vol. fine

“We have questions! Who put together this comprehensive list of classical readings? Adam Smith or Charles Townshend? Smith’s letter to Townshend informs us that it was the British politician who ordered the books, but it must have been Smith who recommended the titles in this list, right? Either way, how many of these classics had Smith himself read and studied, and which ones were his favorites? Also, how many of these great works were assigned readings in Smith’s own courses at the University of Glasgow?”

Robert and Andrew Foulis, the Foulis Press and their Legacy
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Adam Smith counterfactual

A counterfactual is a statement about what would have happened if a past event had been different. It’s a “what if?” scenario, considering an alternative reality where something that actually occurred did not, or vice versa. On this note, below is an excerpt from Chapter 11 (“Counterfactual Conundrums”) of my forthcoming survey of open Adam Smith problems with Salim Rashid (emphasis added; footnotes are below the fold):


“… the buzz generated by the publication of The Wealth of Nations in 1776 would produce another major plot twist in Adam Smith’s life, an unexpected detour that would mark the close of Smith’s scholarly pursuits: his appointment as a Commissioner of Customs in the royal town of Edinburgh, a post the Scottish philosopher would hold during the remaining 12 years of his life: February 1778 to July 1790. The Scottish philosopher thus ended up spending almost as much time in the customs house (pictured below) than he did at Glasgow University, for he was thus a customs officer for almost as many years as he was a professor!

“But in the words of Walter Bagehot (1876, p. 38), given Smith’s reputation for absent-mindedness (whether real or, as we suspect, feigned) a ‘person less fitted to fill [the post of Customs Commissioner] could not indeed have easily been found.’ Worse yet, the philosopher-economist was now in charge of enforcing the very same protectionist laws that he had denounced in The Wealth of Nations. Although Smith himself never said whether or not his duties as customs officer went against personal convictions,[1] leading some Smith scholars to see no contradiction between Smith’s stirring defense of free trade and his decision to become a customs commissioner,[2] for us the cognitive dissonance is mind-blowing.

“Moreover, Smith’s stint as a customs officer was no sinecure or honorary position; by all accounts, it was a full-time job that would consume a large chunk of his waking hours.[3] Although Smith published four subsequent editions of The Wealth of Nations (1778, 1784, 1786, and 1789) and made substantial revisions and additions to the sixth and last edition of The Theory of Moral Sentiments (1790) after his appointment as Commissioner of Customs, his day-to-day duties in the customs house would prevent him from completing any other major scholarly books or articles, including the ‘two other great works on the anvil’ that we mentioned in a previous chapter (Ch. 4).

For us, then, this closing chapter in Smith’s life presents one major counterfactual question, what we call Das Kommissarproblem. What if Smith had never accepted this position? How would Smith have spent the final 12 years of his life? Would he have returned to academia? Would he have completed either of the ‘two other great works’ he was supposedly working on? Or would he have been content with the two magna opera he had already published? And these aren’t the only customs-house questions we have, for we have always wondered why Adam Smith, a self-confessed bookworm who had become a major literary figure, agreed to accept the position of Commissioner of Customs in the first place. Simply put, why did he give up his ongoing intellectual pursuits (for the most part) to become a glorified bureaucrat for the remainder of his life?[4] Why not say ‘no’? Was it money, prestige, intellectual fatigue, or something else that motivated Smith to say ‘yes’?

“Also, Smith published four subsequent editions of The Wealth of Nations after his appointment as Commissioner of Customs (1778, 1784, 1786, and 1789) as well as a sixth and last edition of The Theory of Moral Sentiments in 1790. How did his stint in the customs house influence any of these subsequent editions of his Wealth of Nations or Theory of Moral Sentiments? And lastly, and perhaps most importantly, how did Smith resolve the cognitive dissonance between his duty as a customs officer to enforce the oppressive system of existing trade barriers on the one hand and his stirring defense of free trade and ‘natural liberty’ in his Wealth of Nations on the other?”

Setting the Scene – Parliament Square, Edinburgh
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