I am attending this year’s meeting of the International Adam Smith Society at Waseda University in Tokyo this week — here is a link to this year’s program; my talk on “Die Adam Smith Probleme” is scheduled for the afternoon of Monday, March 11 — so I will be blogging less frequently, if at all, in the days ahead.
Below is a partial list — in alphabetical order, by author — of some the works I will be reading on my long flight to Haneda-Tokyo (note: all the works listed here are open access except for item #3):
Aden Barton, AWOL from academics (via Harvard Magazine; hat tip: Tyler Cowen)
Below the fold is a summary in table form — revised and corrected on 8 March 2024 — of my work-in-progress DIE ADAM SMITH PROBLEME” (with Salim Rashid):
Via, where else?, Wikipedia: “Hexapawn is a deterministic two-player game invented by Martin Gardner. It is played on a rectangular board of variable size, for example on a 3×3 board or on a regular chessboard. On a board of size n×m, each player begins with m pawns, one for each square in the row closest to them. The goal of each player is to either advance a pawn to the opposite end of the board or leave the other player with no legal moves, either by stalemate or by having all of their pieces captured.”
I agree with loudmouth sports commentator Stephen A. Smith that the NBA All-Star game is a complete embarrassment, but what is to be done? Short of cancelling this joke of a game altogether, why not deduct points when a player misses a shot? This rule-change will not only keep the score low; it will also give players an incentive to play defense.
Note: TMS refers to Smith’s Theory of Moral Sentiments, while WN = The Wealth of Nations
I mentioned in a previous post (see here or below) that typing “another Adam Smith problem” into Google Scholar’s search engine generates nine results: one book, two book chapters, and six research articles. At the time, however, I was only able to comment on seven of those nine works because two were gated: a 2006 paper by Catherine Labio (“The solution is in the text: a survey of the recent literary turn in Adam Smith studies”) and a 2001 book chapter by Amos Witztum (“Division of labour, wealth, and behaviour in Adam Smith”). I have since obtained copies of both works and will share my thoughts below:
Catherine Labio’s Adam Smith Problem
For Labio (2006, p. 153), “The question is no longer: how does one reconcile the potentially mutually exclusive ethical frameworks of two separate works by the same author [i.e. the notorious Adam Smith Problem of old], but how does one account for the internal contradictions at the heart of these respective works [TMS and WN] and of Smith’s oeuvre as a whole?” So, what are these potential “internal contradictions” in Smith’s works? Labio lists five of them:
Smith’s “reservations on the socio-political impact of the generalized application of the division of labour” (citing West 1996);
“his historicization of the natural price” (citing Leonard 1995);
“his praise of early versus late production” (citing Heinzelman 1995, Labio 1997, and Sutherland 1998 [1993]);
“his inclusion of envy in his conjectures on sympathy and the constitution of the subject” (citing Dupuy 1987 and Morillo 2001, ch. 5); and
“his qualms, articulated in both TheTheory of Moral Sentiments (TMS) and WN, regarding the desirability of laissez-faire capitalism, the morality of commerce, and the fate of morality in a commercial society” (citing Pack 1991, Michie 2000, and G. Skinner 1999).
Amos Witztum’s Adam Smith Problem
For his part, Witztum’s work drills down on the first of Labio’s Smithian internal contradictions:
In what seems to be yet another Adam Smith problem, [Smith scholar E. G. West] argues that there is an apparent contradiction between Book 1 and Book 5 of the Wealth of Nations … with regard to the effects of the division of labour on the productivity of workers and the life of the working classes. While in Book 1 the division of labour appears as one of the major causes for the “improvement in the productive powers of labour”, in Book 5 it is this very same division of labour which gives rise to “stupidity and ignorance”, not at all conducive to dexterity and ingenuity.
Witztum 2001, p. 137, citing West 1964, 1996
Others, however, “dispute the existence of any such problem” (Witztum 2001, p. 137, citing Rosenberg 1965, 1990). So, is there a contradiction between Books 1 and 5 of WN, and if so, is the division of labor ‘good’ or ‘bad’ on balance? Suffice it to say that both Labio and Witztum give us a lot to think about and plenty to read, for in addition to the two scholarly works by E. G. West, Witztum’s bibliography includes five scholarly papers (counting two self-citations), two books, as well as four references to Smith (see Witztum 2001, p. 152), while Labio’s list of possible Smithian “internal contraditions” refers to nine more works (aside from West’s), including one self-citation (see Labio 2006, p. 153).
Based on my own work as well as that of my co-author Salim Rashid, I have made many substantial revisions and corrections to “DIE ADAM SMITH PROBLEME” and have posted an updated draft on SSRN (see here) in preparation for my upcoming talk at the next meeting of the International Adam Smith Society (IASS) at Waseda University in Tokyo next week.