prior probability

See here. (Hat tip: Brian Leiter.) Update (6/16): If you are unfamiliar with this ugly and time-wasting legal monster, check out Judge Richard Posner’s review of The Bluebook. (Also, appendix 2 on pp. 854-857 of this scathing review contains Posner’s own simple and common-sense citation rules.)

Postscripts: I have developed my own set of simple citation rules for law and legal studies, which I call “Antiblue“; in addition, here are my previous posts about the hideous Bluebook.

Did you know that on this day (June 14) in 2002 the planet Earth almost collided with a near-Earth asteroid known as “2002 MN“. The asteriod missed us by a mere 75,000 miles (121,000 km), only about one-third of the distance between the Earth and the Moon.

Among other things, on this day (June 13) in 1774, Rhode Island became the first of Britain’s North American colonies to ban the importation of slaves, and on this day in 1525, Martin Luther, the rebel priest who ignited the Protestant Reformation when he nailed his Ninety-five Theses on the door of the All Saints’ Church in Wittenberg, Germany, married Katharina von Bora. (Pictured below are three portraits of von Bora.)

On this day (June 11) in 2010 the first African FIFA World Cup kicks off in South Africa.

I have posted a revised and corrected version of “Adam Smith in the City of Lights (Part 1 of 2)” on the Social Science Research Network (SSRN), though I will be making further revisions next week.

Now that we have reviewed all the entries in which Adam Smith is mentioned in Horace Walpole’s 1765-66 Paris travel journal, it’s time to wrap up my multi-part “Smith in the City” series. Specifically, were Adam Smith’s travels in France and his stay in Paris a mere intellectual detour? After all, “Smith was already working on ideas that would form the backbone of [The Wealth of Nations] almost immediately after publishing the first edition of [The Theory of Moral Sentiments] ….”[1] Or did his travels play a pivotal role in his intellectual transformation from a virtue-centric moral philosopher into a modern political economist? Five years before embarking on his Grand Tour of Europe, Smith had announced his next great work in the last paragraph of the first edition of The Theory of Moral Sentiments (1759):

"I shall in another discourse endeavour to give an account of the general principles of law and government, and of the different revolutions they have undergone in the different ages and periods of society, not only in what concerns justice, but in what concerns police, revenue, and arms, and whatever else is the object of law."[2]

Smith never published this promised tome on law and government; instead, he wrote about the nature and causes of the wealth of nations. Why did Smith abandon his law book and turn toward political economy? Why did he write a different book? Using Horace Walpole’s Paris journal, I have reconstructed the first eight weeks of Adam Smith’s fateful stay in Paris and identified the people he may have met during this time–from February 15, 1766, the day he arrived at the Hotel du Parc Royal, to April 17, 1766, the day Walpole left Paris.

Alas, Walpole left Paris on the afternoon of April 17, 1766, so we lose our primary witness and source of Smith’s whereabouts in Paris in early 1766. Nevertheless, despite this unfortunate development, using alternative primary sources–such as the correspondence of such contemporaries as Colbert de Castle-Hill, Madame du Deffand, David Hume, Andre Morellet, Madame Riccoboni, and others–as well as the letters of Adam Smith himself–I will next attempt to reconstruct the remainder of Smith’s Paris sojourn, from his first introduction to Madame Riccoboni in May of 1766 to his sudden departure in October of 1766. (I will present the second part of “Smith in the City of Lights” at the annual meeting of the Southern Economic Association in November 2022.)