Solving the breaking bad problem (part 1)

In my previous post I explained why illicit promises generate a moral paradox: promises are supposed to be morally binding, but what about a promise to perform an illegal or immoral act? Broadly speaking, moral philosophers have offered two plausible escape routes to this dilemma. One solution is simply to deny that an immoral promise is a promise. The other is to concede that an immoral promise is, in fact, a promise, but not a morally obligatory or binding one. Neither solution, however, really works. Let’s take a look at the first solution first. Some moral theorists have defined valid promises in such a way as to exclude promises to perform immoral or illegal acts. On this view of promising, a wicked or immoral promise is not morally binding or obligatory because such a promise is not really a promise in the moral sense. In particular, this line of argument focuses on whether a promisor has a moral or legal right to perform the promised act. Simply put, if one does not have a right to perform X (where X is some immoral or wicked act), then a promise to do X is a defective promise.
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Illicit promises as moral antinomies

Illicit promises–like a promise to obstruct justice or Shylock’s pound-of-flesh pact in The Merchant of Venice or the usurious loan agreement at the center of the Buckeye Check Cashing case or the other examples in our previous post–pose a contradiction or moral paradox. The paradox is this: If bare promises are morally binding, a position subscribed to by most, but not all, moral philosophers, then an immoral or illegal promise poses a potential “moral antinomy” (see image below): the moral obligation to perform an immoral or illegal action.

The contradiction that occurs in the domain of illicit promises thus consists of the moral dilemma between moral duty D (the general moral obligation to keep one’s promises) and duty D’ (the general moral obligation not to harm others or commit wrongful acts). How do moral philosophers solve this dilemma? We shall see two possible philosophical solutions in my next post. Spoiler alert: both of these philosophical solutions are going to be unsatisfactory.

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High-profile illicit promises

Let’s resume our legal and moral analyses of illicit promises, shall we? Why are such promises worth studying? Although the idea of an illicit promise may sound esoteric, exotic even, such promises are not infrequent, especially given the increase in federal and state criminal laws as well as evolving and expanding conceptions of morality. On pp. 3-4 of my work in progress “Breaking Bad Promises” (footnotes omitted), I mention the following recent examples, including the 2019 college admissions scandal, acts of alleged collusion between Donald J. Trump and foreign officials, and Robert Kraft’s massage parlor visits: Continue reading

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Preview of Charles Fried’s contracts course

I am interrupting my series of blog posts on “illicit promises” to share with you this short video (see below) featuring Charles Fried, who has taught contract law at Harvard Law School for many years. Professor Fried put together an online version of his contracts course called “Contract Law: From Trust to Promise to Contract.” I highly recommend his eight-week course. Enjoy!

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Usurious payday loans (continued)

In my previous post, I restated the facts in the Buckeye Check Cashing case. A consumer was challenging the legality of his payday loans under state law, but the loan documents he signed contained a mandatory arbitration clause. So, how was this case decided? After the consumer sued the lender, Buckeye petitioned the trial judge to compel arbitration. The judge, however, denied Buckeye’s motion, holding that it (the court) would have to decide first whether the payday loans Buckeye made were illegal under state law. The lender then appealed to the Court of Appeals of Florida for the Fourth District. When the court of appeal reversed the trial court and held that the question of the contract’s legality should be decided by the arbitrator, the consumer appealed to the Florida Supreme Court. The state supreme court then reversed the court of appeals, resting its decision on common law grounds. Specifically, because illegal agreements are void under Florida law, the Florida Supreme Court reasoned that sending the dispute to an arbitrator would “breathe life” into an illegal contract. The lender appealed to the Supreme Court of the United States (SCOTUS).

Although SCOTUS’s appellate jurisdiction is discretionary–about 99% of all cases appealed to SCOTUS are denied outright–SCOTUS agreed to hear this case, and Justice Antonin Scalia, writing for a seven justice majority (see image below), ended up ruling in favor of the lender. (Justice Alito recused himself, as he was not yet a confirmed justice when the case was argued, and Justice Thomas dissented.) For my part, the most contentious aspect of Justice Scalia’s opinion was his analysis of the meaning of the word “contract.” The consumer had emphasized the plain meaning of the word “contract” in the text of the Federal Arbitration Act (FAA) and argued that an illegal agreement that is void under state law is not a legally-enforceable “contract” under the FAA. In other words, the FAA should apply only to arbitration clauses located within enforceable “contracts,” not to arbitration clauses located in illegal agreements. Justice Scalia, however, brushed aside this common law argument. Instead, what mattered to the majority was whether the plaintiff in the Buckeye case was challenging the legality of the loan documents he signed or the legality of the arbitration clause in those documents: because the plaintiff was challenging the legality of the loan—not the legality of the arbitration clause itself—the arbitrator would get to decide whether the loan was legal under state law.

In any case (pun intended), Buckeye Check Cashing, Inc. v. Cardegna raises an even deeper and more delicate question about the moral status of usurious loans. Even if such loans are illegal under state law, doesn’t the borrower still have a moral obligation to repay his payday loans? I will sketch a potential solution to this difficult moral dilemma in my next few posts.

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The law and ethics of usurious payday loans

I have been blogging off and on about so-called “illicit promises”–defined broadly as solemn promises to commit immoral or illegal acts. In a previous post, for example, we revisited one of the most famous fictional illicit promises of all time: the quasi-Faustian “pound-of-flesh” pact in William Shakespeare’s comedy The Merchant of Venice. In Shakespeare’s play, the character of Shylock agrees to loan a large sum to Bassanio; in return, Bassanio’s best friend Antonio agrees to guarantee the repayment of the loan and gives Shylock the right to take a pound of his (Antonio’s) flesh in the event of default. This illicit promise thus raises two key questions: (i) why isn’t such a promise morally or legally binding? and (ii) who should get decide whether a promise is “illicit” in the first place? Imagine if Shylock had inserted an arbitration clause into his loan agreement with Antonio and Bassonio!

Such a scenario is not hard to imagine at all. Consider, for example, the leading case of Buckeye Check Cashing, Inc. v. Cardegna, 546 U.S. 440 (2006). In that case, the plaintiff brought a class action lawsuit in a Florida state court alleging that his payday loans were illegal under Florida law. The defendant, Buckeye Check Cashing, would provide cash advances to its customers, but instead of charging an interest rate, the lender charged a “service fee” for assuming the risk of these cash advances. The plaintiff, however, claimed that Buckeye’s cash advances were disguised loans and that the lender charged usurious interest rates, often over 300% per annum, in violation of Florida law. (Under the relevant Florida law at the time, it was a third-degree felony to charge any interest rate over 45% per annum.)

But in addition to the usury issue and the legality of the contract, Buckeye Check Cashing also presented a novel procedural twist. You see, the lender had inserted a broadly-worded arbitration clause into its cash advance forms, providing for mandatory binding arbitration of the “validity, enforceability, or scope of the Arbitration Provision or the entire Agreement.” Could a payday lender thus use an arbitration clause to preempt state courts from deciding the legal status of its loan agreements? Given that the plaintiff was challenging the legality of the loan agreement under state law, is the arbitration clause even enforceable? [To be continued …]

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The wisdom of betting markets?

Updated (9/26): I am interrupting my series of posts on illicit promises to place a bet on whether President Donald J. Trump will be impeached before 12/31/19. According to this report by Ben Winck, for example, the odds of President Trump’s impeachment have soared on one popular betting website (predictit.org), rising as high as $0.62 after House Speaker Nancy Pelosi made her symbolic announcement yesterday. Since each bet is made against a single dollar, bettors collectively believe there is a 62% likelihood that Trump will be impeached in the House.

Is this a good bet? A simple majority in the House is sufficient to impeach President Trump, although a two-thirds super-majority in the Senate is required to actually remove him from office. (See chart below.) According to this headcount in Politico (updated 9/26), 208 221 members of the House now support impeachment or an impeachment inquiry. But even if Trump is impeached by the House before the end of this year, will Senator Mitch McConnell “pull a Merrick Garland” and refuse to convene a trial? After all, the next presidential election is just 13 months away …

“Checks & Balances”

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An illicit Shakespearean promise

When is an illicit promise morally or legally binding? Perhaps the most famous fictional illicit promise of all time is the one that appears in William Shakespeare’s Merchant of Venice. (I am indebted to my friend and colleague Nate Oman, who has explored the historical and commercial  contexts of Shylock’s immortal pound-of-flesh pact at length in his book The Dignity of Commerce: Markets and the Moral Foundations of Contract Law (University of Chicago Press 2016). Also, as an important aside, although the character of Shylock the moneylender can be portrayed in a negative or stereotypical light, at the same time, Shylock’s motives and actions can also be seen in a more sympathetic light. In the words of the great Jewish actor Jacob Adler, who played the role of Shylock on the stage, Antonio is “far from the chivalrous gentleman he is made to appear. He has insulted [Shylock] and spat on him, yet he comes with hypocritical politeness to borrow money of him.” Jacob Adler, A Life on the Stage (Applause Books 1999), p. 345. Also, Portia’s plea for mercy can be seen as empty cheap talk. After all, she herself shows little mercy toward Shylock and ends up resorting to trickery and deception in court to defeat Shylock’s contract. Worse yet, from a due process perspective, the procedures used in Shylock’s case at the end of the play are a mockery of justice, with Portia, a party with an interest in the outcome of the case, acting as Shylock’s judge.)

In Shakespeare’s Elizabethan morality tale, which is set in the Republic of Venice during the Late Middle Ages, the character of Shylock agrees to loan a large sum of ducats to Bassanio without interest in exchange for the legal right to take a pound of Antonio’s flesh in the event of default. Assuming Shakespeare’s Shylock was acting immorally when he insisted on this dramatic penalty clause, the immortal pound-of-flesh pact in The Merchant of Venice illustrates the internal tension between our deep moral intuitions and the mercenary mercantile logic of the Rialto in Shakespeare’s play. As Nate Oman has noted, our moral intuitions and sense of fair play tell us Shylock’s pound-of-flesh pact should not be enforced in the interest of individual justice, but at the same time, the free flow of commerce and the greater good–the integrity of Venetian trade in future deals–demands that all voluntary bargains be enforced. To paraphrase Prince Hamlet: to enforce or not to enforce, that is the question! Simply put, although this fictional agreement was the product of one playwright’s literary imagination, it dramatically illustrates the problem of illicit promises. Specifically, what is the moral and legal status of such a monstrous promise? After all, the parties voluntarily and knowingly consented to these terms, however heinous. Now, what if Shylock and Bassanio had inserted an arbitration clause into their loan agreement? I will consider that very possibility in my next blog post.

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Promises to obstruct justice

In a previous post, I posed the following moral paradox: when is an illicit promise morally binding? In my next few posts, I will present three concrete examples of illicit promises: (1) usurious payday loans in the case of Buckeye Check Cashing, Inc. v. Cardegna, (2) Shylock’s pound-of-flesh pact in Shakespeare’s Merchant of Venice, and (3) a modified version of the prisoner’s dilemma in which the prisoners promise to obstruct justice. This third example of an illicit promise is inspired by the famous prisoner’s dilemma, a simple mathematical model that has been used by game theorists and others to model a wide variety of situations involving conflict and cooperation. (See e.g., Robert Axelrod, The Evolution of Cooperation, revised edition, Basic Books, 2006.) The first published account of the prisoner’s dilemma appears in Duncan Luce and Howard Raiffa’s 1957 game-theory treatise Games and Decisions. In their treatise, Professors Luce and Raiffa present the now standard one-shot version of the Prisoner’s Dilemma as follows: Continue reading

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Vintage 1927 Hermes model 2000 portable typewriter

As per this tweet, William Gibson wrote his 1984 science fiction novel Neuromancer on this vintage typewriter. Generally speaking, which method of writing is better? Typewriters or word processors?

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